Some people have trouble because they think too much, some because they don’t think enough. Some can not make a decision and others become obsessed with one train of thought. There are those who never speak up for themselves and others who never stop talking long enough to listen. It is only by realising we are not our thoughts which allows us to see clearly the rhythms of balance necessary for life.
Achieving a clear mind –Does not mean Empty. When the mind is empty the heart is free to use the mind.
Consciousness is only limited by the limitless possibilities i.e. ‘too many choices’
It’s said there are many paths to the top of the mountain but there is only one peak. In the same way there are many methods of meditation described such as; Taoist, Tantric, Buddhist, Tibetan, Yogic, Transcendental and many others but these are different words applied by different teachers using different approaches to achieve the only one actual state of meditation.
Zen is the word used by Bodhidharma to express the understanding of the instantaneous awakening of ‘meditation’ or in a sense going directly to the peak.
The modern book the Power of Now is a useful example of this understanding as described to a western audience.
There are as many internal practices as there are things you wish to achieve but they all fall into two categories, known as; 10,000 to 1 (making your consciousness as small and concentrated as possible) or 1 to 10,000 (making your consciousness as far reaching as possible).
Example Methods of Practice
Sitting – Although the lotus position (sitting crossed legs) is a useful position to concentrate on things other than your physical being it is by no means essential to meditation. It is common because once positioned the body requires little further attention and it is not usual to fall asleep in this position, which can be an obstacle to your progress during the deep relaxation of the training.
First find any comfortable position where you can let go without falling asleep. When beginning it is beneficial to sometimes change position. Forcing your body to stay in a position it is not fit to withstand will damage your progress more than practising in shifts.
Strong Thought and Feeling – When you silence your mind you may find that you become aware of strong thoughts and feelings that you have previously been suppressing. By example: you feel exhausted or you keep thinking of something that you should get done. Although you can fight through these and they will eventually pass it is also worth considering listening to them. Perhaps you should go and get the thing done before you practice.
Set your alarm and sleep for half an hour then return to your practice. This has an added advantage that waking from sleep has a similar brain wave occurrence to that which you will experience in meditation. If the thoughts are deeply psychologically troubling, do not rush take them at a pace that you can handle, but also consider, it is best to face ourselves in meditation because we are going to have to face ourselves at sometime before death. “A stitch in time saves nine.”
Breathing methods – Any of the five breathing methods as described will help you to settle and will help keep your body comfortable.
Usually method one is enough, though varying the breathing methods can help you resettle during practice. After a chi kung session you will find it easier to breath easily from the abdomen while your attention is directed elsewhere.
A good beginning practice is to, focus only on the breath, counting each breath up to 10, then start over. When thoughts arise, just observe them and let them go. Breathe slowly and silently.
Exercise 2 -Holding the Flame
Light a candle. Focus only on the flame. Periodically close your eyes and hold as detailed an image of the flame in your mind as long as you can. When you loose it look at the flame again and resettle yourself.
In doing this you will train your imagination, concentration and self control. You will have to fight the many reasons your mind will come up not to continue. Boredom is a big one; but you can find peace without constant reliance on external entertainment. It is the nature of the mind to seek problems to solve. Fight negativity by finding existence.
Exercise 3 - Prayer
Focus positively on someone you love. This can be a person, animal or religious figure. This includes deeply heart felt concentrated prayer.
“O Me Toe Four” (one of the names of Buddha) spelt as it sounds. Repeat the four syllables in equal timing. The vibration will help to harmonize and relax the rhythms of your body and regulate the breathing. Try to resonate the sounds in both the abdomen and sinus. While you are inhaling continue the chant in your mind.
Chanting can also be done to assist in other exercises.
1 – 10000 (Expansion)
Exercise 4 – Daydreaming
Some people require no teaching they just instinctively/naturally know how to let themselves go there. (This does not apply to all daydreaming. It is the depth which makes the difference)
Exercise 5 - Empty observation
Just relax, do not allow yourself to rest your mind on any thing at all, since you have been practising focus meditation you may have to un-train your mind from resting on things.
If you realize you’ve been focusing on your breath again, just realizing it is enough. Just go back to relaxed open awareness.
Exercise 7 – Sound, Touch, Smell, Taste, Sight.
Focusing on one sense to the exclusion of all else. For example sitting to see how far you can expand the limit of your hearing. You will notice it expand in relation to your attention. Example: How many individual bird songs can you hear.
Exercise 8 – Location (Chi practice)
When asked “where are you within yourself?” most people will answer “the head”
If you are located within your head, you are perceiving from thought central. By being there you are directing energy there, and your brain will not want to let go of this.
However the brain will actually work better in the long run if you rest it from time to time. By moving the weight of your attention down into the body the first thing you may notice is that the weight of burden lifts off of your shoulders, and your heart area expands. You may find that this reminds you of your Inner Child. (By child I do not mean weak, inexperienced or without responsibility but that part of you that is lifted by a new piece of music). In deep meditation, if you meet angels or demons, ignore them because they are just reflections of yourself and will pass.
After Meditation you may find yourself happy for no apparent reason and problems of great magnitude now seem no longer a large obstacle.
Other practices are just that, practice or preparation for being able to make this leap and consistently stay there.
Chi kung (sinking, storing and circulating chi) is also a practice for this purpose. In the Horian Way the Ankh is unstable until the erection of the spine of Horus.
The key is clarity. Clarity is concentration. Concentration is power. Our power of concentration can be trained in both stamina and clarity.
In a period of meditation the depth that you achieve is more beneficial than the amount of time you have been practising.